Saturday, June 13, 2020

መንክር እግዚኣብሔር

በስመ አብ ወወልድ ወመንፈስ ቅዱስ አሃዱ አምላክ አሜን!!!
መንክር እግዚኣብሔር
ካብ ዕለታት ሓደ መዓልቲ ሓደ ሰብኣይ ንርሑቕ ዓዲ መገሻ ስለዝሓሰበ ኣንጊሁ ጉዕዞ እግሪ ጀመረ። ነቂሕ ምስ ተጓዕዘ ኸኣ ኣዝዩ ደኸመ። ብርቱዕ ፀሓይ ስለዝነበረ ኸኣ ኣብ ትሕቲ ዓብይ ገረብ ናይ ዳዕሮ ኣትዩ ነጸላኡ ኣንጺፉ ክድቅስ ወሰነ። ኣብ ትሕቲ እቲ ዳዕሮ ኸኣ ዱባ ዓበይቲ ፍረ ፈርዩ ኣስፊሑ ኣብ መሬት በጥ ኢሉ ነበረ።

ብኃያል ጉዕዞን ብፀሓይን ዝደኸመ ሰብኣይ ነጸላኡ ኣንጺፉ በጥ ኢሉ ደቀሰ። ኣብ መንጎ ድቃሱ ካብ ላዕሊ ካብቲ ገረብ ዳዕሮ ሓንቲ ፍረ ወዲቓ ኣብ ግንባሩ ሃረመቶ። ወዮ ሰብኣይ ብስንባደ ብድድ ኢሉ ተበራበረ። ፍረ ዳዕሮ ንእሽቶ ስለዝኾነ እታ ካብ ላዕሊ ዝወደቐት ፍረ ካብ ድቃሱ ኣበራቢራቶ ደኣ እምበር ዋላ ሓንቲ ጉድኣት ኣይውረደትሉን።

ሽዑ እቲ ሰብኣይ ካብቲ ደቂሱሉ ዝነበረ ቦታ ሓፍ ኢሊ ኮፍ በለ። ኣብቲ ከባቢ ደቂሱሉ ዝነበረ ቦታ እንተኣስተብሃለ ኸኣ እቲ ዱባ ነፍሲ ወከፍ ካብ ኃሙሽተ ክሳብ ዓሰርተ ኪሎ ዝምዘን ፍረታት ፈርዩ ኣብ ምድሪ በጥ ኢሊ ረኣየ። ኣብዚ ጊዜ እዚ ብግብሪ እግዚኣብሔር ኣዝዩ እናተደነቐ “መንክር እግዚኣብሔር” በለ።

ዝኸበርኩም ሕጻናት ስለምንታይ እዩ እዚ ሰብኣይ ክሳብ ክንድኡ ተደኒቑ፤
ሽዑ እቲ ሰብኣይ “እግዚኣብሔር ኣምላኽ ነዚ ኣዝዩ ዓበይቲ ፍረ ዘለዎ ዱባ ብምድሪ ምድሪ ከምዝኸይድ ገይሩ ነቲ ንእሽቶ ፍረ ዘለዎ ዳዕሮ ከኣ ዓብይ ፍረ እንተዝገብረሉ፡ እዛ ካብ ላዕሊ ወዲቓ ዘበራበረትኒ ፍረ ምቐተለትኒ ማለት እዩ። ብኣንጻሩ ዱባ ክንድቲ ናይቲ ዳዕሮ ገረብ እንተዝህልዎ እዚ ነፍሲ ወከፍ ካብ ኃሙሽተ ክሳብ ዓሠርተ ኪሎ ዝምዘን ፍረ ዱባ ደቂሰ ከለኹ እንተዝወድቀኒ ብሕይወት ኣይምጸናሕኩን። ከምኡ እንተዝኸውን ሰብ ይኹን እንስሳ ኣብ ትሕቲ ዓበይቲ ኣግራብ ኣትዩ ከጽልል ኣይምኸኣለን። ኣቤት ጥበብ እግዚኣብሔር!” እናበለ በቲ ዕፁብ ድንቲ ዝኾነ ግብሪ እግዚኣብሔር እናተገረመ ንእግዚኣብሔር እናኣመስገነ ጉዕዞኡ ቀጸለ።

ካብዚ ታሪኽ እዚ እንታይ ንመሃር፤

እግዚኣብሔር ኣምላኽ ንምድርን ንሰማይን ኣብኣቶም ንዘለው ፍጥረታትን፡ ንባሕሪ ንውቅያኖሳትን ንቀላያትን ኣብኣቶም ንዘለዉ ፍጥረታትን ንኹሎም ብዘደንቕ ጥበብ ከምዝፈጠሮም ንመሃር።
ብተወሳኺ ኣብ ኩሉ ጉዕዞ ሕይወትና መስተውዓልቲ ክንከውን እሞ ነቲ ዘደንቕ ግብሪ እግዚኣብሔር እናስተብሃልና ኩሉ ጊዜ መመስገንቲ ክንከውን ከምዘሎና ንመሃር።

ኣብ መወዳእታ እቲ ብዓቢዩ ካብዚ ታሪኽ እቲ እንመሃሮ ቁምነገር ከኣ ከምቲ ንክቡር ጋሻ ኣብ ገዛኻ ክትዕድሞ ከሎኻ ኩሉ ንዕኡ ዝበቅዕን ዝፈትዎን ነገራት ቀሪብካ እትጽውዖ፡ እግዚኣብሔር ኣምላኽ ድማ ንወዲ ሰብ ክፈጥሮ ከሎ ኩሉ ዘድልዮን ዝሰማምዖን ኩነታት ኣዳልዩ ከም ዝፈጠሮ እሞ ሓደ ካብኡ ድማ ካብ ኣግራብ እንረኽቦ ፍረታትን መጽለሊን እዩ። ክብርን ምስጋናን፡ ኣምልኾን ውዳሴን፡ ሎምን ንኹሉ ሰዓትን ንዘልዓለም ንእግዚኣብሔር ኣምላኽና ይኹን! ኣሜን!

ምንጪ፡ ቤ/ት/ሰ/ደብረ ሰላም ቅዱስ ሚካኤል ባረንቱ (ማየ ኰኲሕ)
ስብሐት ለእግዚኣብሔር፡ ወለወላዲቱ ድንግል፡ ወለመስቀሉ ክቡር። ኣሜን። PDF

Tuesday, June 9, 2020

ጽላል


በስመ አብ ወወልድ ወመንፈስ ቅዱስ አሃዱ አምላክ አሜን!!!

ጽላል
ኣብ ቤተክርስቲያና ዝርከቡ ንዋያተ ቅዱሳት ነፍሲ ወከፎም ናይ ገዛእ ርእሶም ኣብነትን ትርጉምን ኣለዎም። ኣብ ቤተክርስቲያን ኩሉ ካብታ ዝነኣሰት ስጋብ ዝዓበየት ዘምሓላልፎ መልእኽትን ትርጉምን ኣለዎ። በዚ ከኣ ሓደ ክርስቲያን ናብ ቤተመቅደስ ክኣቱ ከሎ ብዝርእዮ ኩሉ ነገራት፡ ነገር እግዚኣብሔር ብኣንቃዕድዎ ኅሊና ብንጹሕ መንፈሳዊ ሰማያዊ ምሥጢርን ክሓሰብ ይገብሮ።
ንዋየቅድሳት ማለት ካብ ክልተ ናይ ግዕዝ ቃላት ተናቢቡ ዝቖመ ኮይኑ፦
ንዋይ ማለት፡ ኣቕሓ፡ ንብረት፡ መሳረሒ ማለት ክኸውን ከሎ፡
ቅድሳት ማለት ድማ፡ ቅድስና ዘለዎ ዝተባረኸ፡ ዝተመረጸ፡ ዝተፈልየ ማለት እዩ። ስለዚ ንዋየቅድሳት ማለት ኣብ ቤተክርስቲያን ናይ ኣምልኾ ሥርዓት ንምፍጻም፡ ንምስጋና፡ ንቅዳሴ፡ ንመዝሙር፡ ንኣገልግሎት ዝተመርጹ፡ ዝኸበሩ፡ ዝተቐደሱ ምሥጢር ሓዘል ዝኾኑ መሳርሒታት፡ ንብረታት፡ ኣቕሑ ማለት እዮም።
v 1ይ ዜና 26፡26 <<ኣብ ልዕሊ ኹሉ እቲ እተቀደሰ ነገር መዛግብቲ ግበሩ>>
v 1ይ ዜና 28፡12<<. . . ናይቲ መዛግብቲ ቤት እግዚኣብሔርን መዛግብቲ እቲ እተቐደሰ ነገርን ምስሊ ድማ ሀቦ።>>
v 2ይ ዜና 5፡5 <<ነቲ ታቦትን ነቲ ድንኳን ምርኻብን ነቲ ኣብ ድንኳን ዝነበረ ኹሉ ንዋየ ቅድሳትን ድማ ኣደየብዎ ነዚ እቶም ካህናት ሌዋውያን ኣደየብዎ።>>
ብሓፈሽኡ ንቤተ እግዚኣብሔር ንኣገልግሎት ዝውዕሉ መሳርሒታት ንብረታት ኣቕሑ ጥረነገራት ንዋየቅድሳት ይባሃሉ።
ጽላል ከም ስሙ መጽለሊ እዩ። ንቤተክርስቲያን ኣገልግሎት ዝውዕል ጽላል ካብቲ ካልእ ጽላላት ፍልይ ዝበለ ኮይኑ ካብ ዝኸበረ ጽቡቕ ጨርቅን ካብ ሓጺንን ካብ ዕንጨይቲን ይስራሕ። መብዛሕትኡ ጊዜ እቲ ዝስርሓሉ ጨርቂ ዝብለጭልጭ ነገር እዩ ዝኸውን። እዚ ከኣ ንጌጽን ግርማን ጥራይ ዘይኮነስ ምሥጢር’ውን ኣለዎ።
ናይ ቤተ ክርስቲያን ጽላል ኣብ ገለገለ ቦታታት ድባብ ተባሂሉ’ውን ይፍለጥ እዩ።
ናይ ጽላል ኣጠቓቕማን ምሥጢሩን
v  ጽላል ታቦተ እግዚኣብሔር ብኽብሪ ክወጽእ ከሎን ክኣቱን ከሎን ነጽልለሉ። ከምኡ’ውን ኣብ ደገ ንዓበይቲ ካህናት፡ ሊቃውንት . . . ነጽልለሉ። እዚ ከኣ እግዚኣብሔር ንእስራኤላውያን ብጊዜ ቀትሪ ብዓምዲ ደመና እናጽለለ ብኽብሪ ካብ ባርነት ግብጺ ከምዘውጽኦም ይምሰል።

v  እቲ ጽላል ዘብለጭልጭ ምዃኑ፦ እዚ ከኣ እግዚኣብሔር ንእስራኤላውያን ብጊዜ ለይቲ ብዓምደ እሳት እናብርሀ ይመርሖም ከም ዝነበረ ይመሰል። “መርሆሙ መዓልተ በደመና ወኩሉ በብርሃነ እሳት” ከም ዝበለ ቅዱስ ያሬድ።
v  ተወሳኺ ዘብለጭልጭ ምዃኑ፦ ናይ ብርሃነ መላእክት ምሳሌ ይኸውን።
v  ኣብ ጊዜ ቅዳሴ ወንጌል ክንበብ እንከሎ ነቲ ወንጌል ዝሓዘ ካህን ምስ ወንጌሉ ጽላል የጽለለሉ። ምሳሌኡ፦ ጐይታ ክጥመቕ እንከሎ፡ አብ ኣብ ደመና ኮይኑ “ብእኡ ዝሰመርኩ ፍትዊ ወደይ እዚ እዩ” ኢሉ ከምዝመስከረሉ ይምሰል።
v  ንወንጌል ጽላል ምጽላሉ፦ ከምቲ ጽላል ካብ ጸሓይ ዝከላኸለልና፡ ወንጌል ድማ ንዝኣምንን ንዘተግብሮን ካብ እሳት ናይ ስጋን ነፍስን ከምዝድሕን ይምሰል።
v  ንታቦት ጽላል ምጽላሉ፦ ከምቲ ዓሰርተ ትእዛዛት ዝሓዘ ጽላት ታቦት ካብ ዝኾነ ነገር ነጽልለሉ ዘለና ነቲ ሕጊ ኣሚኑ ንዝፍጽም ካብ ዝኾነ ነገር ከምዝድሕን ይምሰል።

v  ንቅዱስ ቁርባን ጽላል ምጽላሉ፦ ጽላል ካብ ንፋስ፡ ካብ ዝናም፡ ካብ ጸሓይ ይከላኸለልና። ኣማናዊ ጽላል ዝኾነና ቅዱስ ቁርባን ከኣ ካብ ንፋስ መዓት፡ ዝናመ መዓት፡ ዋዕየ እሳት፡ ካብ መከራ ስጋን ነፍስን ከምዘጽልለልና ይምሰል።
v  ቅዱስ ቁርባን ወጺኡ (ድርገት ወሪዱ) ክሳዕ ዝዓርግ ጽላል ይግበረሉ። ምሳሌኡ፦ ኣይሁድ ንጐይታ ገጹ ሸፊኖም ይሃርምዎ ከም ዝነበሩ፡ ከምኡ’ውን ምስ ተሰቕለ ጸሓይ ከምዝጸልመተ ወርሒ ደም ከምዝኾነ ከዋኽብቲ’ውን ረጊፈን ናይ ጐይታ ኣካል ከም ዝሸፈና ይምሰል።
v  ጽላል መግለጺ ክብሪ እዩ። ምድራውያን ነገስታት፡ ሓለፍቲ፡ . . . ጽላል ይጽለለሎም ከም ዝነበረ፡ ናይ ሰማያዊ ንጉሥ ጐይታ ኢየሱስ ክርስቶስ ንሥጋኡን ደሙን ክብሪ፡ ንታቦት ክብሪ . . . ተባሂሉ ጽላል ይጽለለሉ።
v  ዕጣን ክዕጠን ከሎ ጽላል ይግበር። ንኽብሪ እኳ እንተኾነ፡ ትርጉሙ፦
·        ማዕጠንት፦ ናይ ድንግል ማርያም ምሳሌ እዩ።
·        እቲ ጽላል ከኣ ኃይለ ልዑል ከምዝጽለላ ይምሰል። <<መንፈስ ቅዱስ ኪወርደኪ ሓይሊ ልዑል’ውን ኬጽልለኪ እዩ።>> ሉቃ 1፡35 ከም ዝበለ።
v  ቀዳስያን ካህናትን ዲያቆናትን ካብ ቤተልሔም ናብ ቤት መቅደስ ሕብስቲ ኣኰታትን ክቡር ጽዋዕን ሒዞም ክኸዱ ከለው ጽላል ይጽለለሎም። ምስጢሩ፦ ጐይታ ኣብ ቤተልሔም ምስ ተወልደ ብዙሓት መላእክት “ስብሓት ንእግዚኣብሔር ኣብ ሰማያት ሰላም ንደቂ ሰብ ኣብ ምድሪ ይኹን” እናበሉ ከም ዘመስገኑ ይምሰል።
v  ተወሳኺ ጽላል ምጽላል፦ እግዚኣብሔር ንሙሴ ኣብ እምባ ሲና ካብ ማእከል እቲ ደመና ኮይኑ ከምዝጸውዖ ይምሰል። ፍጻሜኡ ድማ እግዚኣብሔር ኣብ ማህደሩ (ኣብ ጽላል ዝኾነት ቅድስት ቤተ ክርስቲያን) ኮይኑ ይጽውዕ ከም ዘሎ ይምሰል።
v  ናይ ጽላል ኣገልግሎት ካብ ጸሓይ፡ ንፋስ፡ ካብ ታህዋስያን ንምክልኻል ንጥቀመሉ።

“ንክብሪ ንዝግብኦ ክብሪ ሃቡ” ከምዝተብሃልና ጽላል ነቲ ክብሪ ዝግብኦ ነጽለልሉ።
ምንጪ፡ ንዋየቅድሳት ብ ሊቀ መዘመራን ናዊ ጸጋይ
ወስብሐት ለእግዚአብሔር ወለወላዲቱ ድንግል ወለመስቀሉ ክቡር።


Friday, May 29, 2020

Ginbot 21


Ginbot 21
(May 29)
IN THE NAME OF THE FATHER AND THE SON AND THE HOLY SPIRIT,
ONE GOD. AMEN.


On this day all Christian communities celebrate the festival of the appearance in public of our holy Lady, the Virgin Mary, the God-bearer, in Debre Mitmak, as she was seated upon light, in a circle, in the church, which was built in her name. She was enveloped in divine light, and there were standing round about her all the hosts of the angels, and archangels, and their wings were extended and overshadowing her, and the Seraphim also were standing round about her with their censers, and they were censing her great majesty. And every time they bowed down to her they praised her, saying, “God the Father looked down from heaven upon earth and He found none like unto thee. He sent His Only Son, and He was born of thee.” And the martyrs came, mounted upon their horses, and they bowed before her, and Mar Saint George descended from his horse, and two others came and bowed before her, and he who came after [Saint George] was Saint Mercorios, mounted upon a black horse. After him all the martyrs came, and bowed down to her, and did homage to her, and she blessed them, and they returned. And there came also the company of the prophets, and the righteous, and they bowed down and did homage to her. And the children whom Herod slew also came lamenting before her, and they leaped up and embraced each other. And when those who were gathered together saw this, it filled them with joy and they thought they were in heaven. And if there was anyone whose father was dead, or his mother, or a kinsman, or a friend, and he asked her, saying, “O my holy Lady, thou Virgin Mary, thou God-bearer, show me so and so,” straightway she made that person to come in the form he had before [on earth]. And also when they threw down their stoles she took the one which she wished in her hands, and threw it back to them, and they divided it among the women a thing of blessing. And thus Christian and Armani (Pagan?) saw her for five days. And when they wished to go home to their own houses, they did homage to her and made an agreement with her, and she blessed them with her fingers. Salutation to him that looked upon thee, O Mary, as the eye of a daughter looketh at her mother.

And on this day also died the Holy Father Abba Martianus. This saint became a monk in his early manhood with a certain holy elder, and fought a great spiritual fight, and then he went to a monastery of the city of Caesarea of Palestine, which was called Debre Tabot Noha, and there he fought an exceedingly great and strenuous fight. And having lived for seven and sixty years as an ascetic, fighting the spiritual fight with fasting, and prayer, and prostrations, and vigils by day and by night, the report of his virtues and righteousness became noised abroad. And a certain woman, who was a harlot, and sinner, and who was a notorious evil-doer, heard of him, and she said unto those who talked about his virtues, and his righteousness, and his holiness, “How much more are ye going to praise the man? He liveth in the desert and he never seeth a woman. If he once saw me I would stain his virginity, and defile his holiness, and destroy his abstinence from women.” And those men, because they knew his holiness, and his virginity, and the purity of his body, contradicted the harlot about this, and fierce contention broke out between her and them. And she said unto the, “How much money will ye give me if I go to him, and make him to fall into sin with me? What will ye give me, I say?” And they agreed with her to give her a certain sum of money if she did this. And straightway she rose up, and took her ornaments, and her apparel, and her many perfumes, (now she was very beautiful to look upon,) and she went to his cell, wearing poor and wretched rags wherein her face was muffled. And themselves tied up her ornaments and her fine apparel in a bundle; and then she hid herself in a place, which was near his cell until the evening. And in the evening she knocked at the door of his cell, and asked him to let her remain with him until the morning. And the saint was very sorry for himself, and he pondered in his heart deeply. And he said, “If I leave her outside the wild bests of the desert will eat her, and if I bring her in I shall have to suffer a warfare about her within myself.” And after this he opened the door to her, and he left her in that place, and went to another. And the woman arrayed herself in her beautiful apparel, and she adorned herself and perfumed herself, and she came to him and asked him to lie with her; and she said unto him, “No one will see me here.” And the saint knew that she was a snare of Satan, the Enemy, and he said unto her, “Wait a little for me until I look at the road, for if we do not fear God it is meet for us to fear men, who are like unto us.” And he went out from her, and lighted a large fire, and as he put his head into the flames time after time, he said to his soul, “If thou art able to bear Hell, commit sin.” And he tarried in coming to her, she went to him, and she saw him in the flames burning his hands and his fingers and his feet. And she was terrified, and dragged him out of the fire, and her sense returned to her, and she stripped off her raiment, and cast it away, and threw herself down at his feet and begged him to help her to save her soul. And he began to teach her, and to admonish her about the end of this fleeting world, and the desire thereof, and she repented with all her heart. And he said unto her, “It is not desirable for us to live together in the same place.” And he took her to a house of virgins, and commanded the abbess to take charge of her, and she pleased God during the rest of life, which remained to her. And she reached a good old age, and received the gift of the Holy Spirit, and healed many sick folk. And Saint Martianus, fearing lest the Enemy might bring to him another woman, departed to an island in the river [Nile], and dwelt there, and a certain owner of a boat used to bring him food, and buy the work of his hands. And when the saint had dwelt there many days the boat belonging to that man sank in the river, and a certain woman hung on to one of the planks thereof, and the waves of the river washed her to the island on which Saint Martianus lived. And when he saw her he was frightened, and was sorry, because he would have to dwell with her; but the word of God spoke to her, and he arrayed her in the garb of the nun. And he prepared food for her, and he said unto her, “It is not desirable for us to dwell together in one place.” Then he left that island, and cast himself into the river; and a large monster of the river took him up and carried him over, and brought him to dry land. From that time onwards he never lived in [one] place, but wandered about in the mountains, and deserts, and uninhabited districts until he had traveled through one hundred and sixty countries. He never stayed one day in one place. And after this he shut himself up in a cave, and when he knew that the time of his death was nigh, he called the bishop and told him all that had happened to him, and all his spiritual fight from the beginning to the end thereof; and the bishop marveled at the great size of his body. And before all this happened the angel of God had appeared to the bishop, [and told him] to think about the body of Saint Martinaus. And after this he delivered up his soul into the hand of God; and the bishop swathed him for burial and buried him with great honor. And as for the woman who was on that island, the owner of the boat visited her until she died; and he came and found her body white as snow, and he carried it to his own country. Salutation to Abba Mardali.

And on this day also died Abba Aaron, the Syrian. This saint was a fighter from his youth, and at length the gifts of healing and working miracles were given unto him. When pilgrim monks came to him he used to cook for them young doves, and when they said unto him, “We do not eat flesh,” he would say words of blessing over the doves, and he dismissed them and they flew away. And he built a monastery, and the water was a long way off down the mountain, and he prayed a prayer, and made the sign of drawing it up with his hand, and so made the water to ascend. One day Satan came to him to destroy him with evil, and Abba Aaron, knowing the appearance of him by the grace of the Holy Spirit, which dwelt upon him, said unto him, “Come into this cave to dwell.” And when Satan had come into that cave, one side of it fell on him and buried him, and a huge stone leaped upon him, and Satan was put to shame. And also, when the governor of the city died, did not he raise him up by his prayer? And this father made a lion to carry four water-jars on his back, and the lion drew water for him for a period of ten years; and then he departed to God. Salutation to Aaron, who made young doves, which had been boiled, to fly away.

And on this day also are commemorated Amos, the prophet, and Mardali.

Glory be to God Who is glorified in His Saints. Amen.

Thursday, November 13, 2014

ፅንዓት ዓድለኒ



በስመ አብ ወወልድ ወመንፈስ ቅዱስ አሃዱ አምላክ አሜን!!!
ፅንዓት ዓድለኒ
ካብ ባሕሪ ናይ ሓጥያት ብፍጹም ወጺአ
ካብ’ቲ ንዓመታት ንልበይ ዝገዝአ
ብመርከብ ንስሓ ናብ ቤትካ መጺአ።
     ኩሉ ገዲፈዮ ነገራት ናይ ርኽሰት
     ተሓጺበ ኣለኹ ብንስሓ ካብ ሓጢኣት
     ጽንዓት ዓድለኒ ኣምላኽ ኩሉ ፍጥረት።
ካብ ጓይላ ዳንኬራ ናይ ሰይጣን ምርምር
መሪጸ’የ ኣነ ንስምካ ክዝምር
ጽንዓት ዓድለኒ ኣብ ቤትካ ክነብር።
      ኣብ ክንዲ ትዕቢት ክለብስ ትሕትና
      ዘውትር ከብጽሕ ንስምካ ምስጋና
      ጽንዓት ዓድለኒ ዘስተውዕል ልቦና።
ክቡር ደምካ ክሰቲ ስጋኻ ክምገብ
ኣብ ቤትካ ክነብር ብዘይ ገለ መንቅብ
ጽንዓት ዓድለኒ ኣእምሮይ ከይስለብ።
       ውዕሎታት መስቀልካ ዘኪረ ክነብዕ
       ብናይ ዓለም ገይጺ ልበይ ንኸይሰድዕ
       ጽንዓት ዓድለኒ መታን ክብርትዕ።
ኣብ ምድራዊት ቤትካ ክኸውን ኣገልጋሊ
ከየታልለኒ ሰይጣን መታለሊ
ጽንዓት ዓድለኒ ከም ኣባ ጳውሊ
ንኩሉ ሽግራት ክኸውን ከኣሊ።
          30፡ 60፡ 100 ክፈሪ
        ብርሃን ክጐናጸፍ ናይ ሰማያት ክብሪ
        ጽንዓት ዓድለኒ ናይ ኩሉ ፈጣሪ።
ድኹም ሕልና ኣነ ወዲ ኣዳም
ናብ ሓጢኣተይ ከይምለስ ዳግም
ጽንዓት ዓድለኒ መድሓኔ ኣለም።
       ንስምካ ክውድስ ብኣውታር ጸናጽል
       ብናይ ያሬድ ዜማ ኣዕጽምቲ ዘጥልል
       ጽንዓት ዓድለኒ ልበይ ንኸይድህለል።
ብዝማሬ ዳዊት ስማካ ንኽውድስ
ብናይ እዝራ ቅኔ ንልቢ ዘሐጉስ
ብጸሎት ሰዓታት ናይ ኣባ ጊዮርጊስ
ጽንዓት ዓድለኒ ዳግም ንኸይረክስ።
        ክብርኻ ክውድስ ብጣቕዒት ከበሮ
        ከም ሓፍቲ ሙሴ በዓል’ቲ ኣእምሮ
        ጽንዓት ዓድለኒ ጸሎተይ ስመሮ።
ካብ መገዲ ጥፍኣት ሂወት ዘርኣኻኒ
ኣምላከ ቅዱሳን ዘለኣለም ስፋኒ
ከም ፍቁር ልኡኽካ ዘስሙ ዮሃኒ
ከም ካህን ዘካርያስ መቕደስካ ዓጣኒ
መስቀልካ ክጸውር ከም ኣባ ኣንጦኒ
ክርስቶስ ኣምላኸይ ጽንዓት ዓድለኒ።
         ስብሃት ለእግዚኣብሔር፡ ወለወላዲቱ ድንግል፡ ወለመስቀሉ ክቡር።

Sunday, April 6, 2014

ምሳሌ መንግሰተ ሰማያት ማቴ 22፡1-14



በስመ አብ ወወልድ ወመንፈስ ቅዱስ አሃዱ አምላክ አሜን!!!
ምሳሌ መንግሰተ ሰማያት
ማቴ 22፡1-14
(Click to read PDF)ኣብ መጽናዕቲ መጽሓፍ ቅዱስ፡ ቃል እግዚኣብሔር ከነብበሉ ዝግበኣና ኣገባብ ብሕጽር ዝበለ ከምዚ ይመስል፡
1.     ብነጸላ ትርጉም፡ ንኣብነት ኣበ ብዙሃን ኣቦና ኣብርሃም፡ ካብ ካራን ናብ ከንኣን ዝገበሮ ጉዕዞ ወይ ድማ፡ ኣብ ቀዳማይ ምዕራፍ ናይ ኦሪት ዘፍጥረት፡ <<ኣምላኽ ብመጀመርታ ሰማይን ምድርን ፈጠረ>> ይብል። ነዚ ቃል ብቀጥታ ኣንቢብና ክንርድኦ ንኽእል። ምኽንያቱ ትርኻዊ መልክዕ ስለዘለዎ።
2.    ምሳሌያዊ ትርጉም፡ ንኣብነት፡ ዘልኣለማዊ ድንግልና ናይ ኣዴና ቅድስቲ ቅዱሳን ድንግል ማርያም፡ <<ኣቲ ሓብተይ መርዓተየ እጽውት ገነት ዕጽኢ ዔላ ሕቱም ዐይኒ ማይ ኢኺ>> (መሃ 412)፡ ነዚ ሓይለ ቃል ብነጸላ ትርጉም ክንወስዶ እንተ በልና ክንርድኦ ኣይንኽእልን ኢና። ምኽንያቱ
ዓይኒ ማይ = ከመይ ገይራ ትሕተም፤
ዒላ = ከመይ ገይራ ትዕጾ